Whilst visiting Catherine, I casually enquired if she knew
anyone in a parish located in south Roscommon.
Not only did she know the area but to my alarm, her lips quivered and
her breath shortened with emotional turmoil.
After a time she remarked, ‘Ah, sure every cripple has their
own way of walking’ and proceeded with her story.
Over sixty years ago, in the late 1940’s a wife left her
husband and removed herself to the farthest end of the county. To leave a wife was commonplace. Many families were reared by their mothers
whilst the father went to the UK or America for work. Some fathers returned regularly, others not
at all. Occasionally as children got to
employable age, they went to join their father and found they had half siblings
or that they were going to live with ‘a widowed cousin’ and her family.
Leaving a husband was very rare and for the middle class;
deeply shameful. Appearances were to be
maintained and when a family was in a position of respect or power, any
deviation from the norm was viewed with appalled fascination.
Fortunately for our
Runaway Wife, not only did she have a profession, she was acknowledged as an
accomplished and beautiful woman. She
was also materially comfortable. These
attributes were a gift and a curse. There
would be considerable gossip to be sure.
Added to this mix was a conundrum, The Runaway Wife had a protector; The
Parish Priest.
The Runaway Wife continued her work as a teacher until her
retirement in the 1960’s. She became a
school principal, won several accolades for music, bought her own car and home
and when I met her in her eighth decade she was poised, elegant and erudite.
Fast forward forty years to Ireland in the 1980’s. A teacher in a Convent school was dismissed
for breaching the ethos of the school by having not one, but two children with
her partner who was a separated married man.
This young woman appealed her case and failed right up to the High Court
of Ireland.
Now I never experienced any difficulties during my school
days but over the years I’ve heard highly emotive and painful recollections
from individuals who really did experience physical and emotional abuse from
teachers, their peers or indeed members of their own family.
I’ve also experienced the singular pleasure of meeting some
retired teachers who made a point of apologising, in person, to former pupils
for any harm they may have inflicted on them as children. I sat for hours listening to young adults
explaining how one ‘bad’ teacher affected their entire perspective.
The Runaway Wife suffered her own indignities as did her
progeny. Few dared to confront the adult
but speculation was rife and meted out to the children. They would ask their mother ‘what is a
bastard?’ response; ‘a child without a father’.
The children knew they had a father but couldn’t provide evidence of his
existence without saying ‘he’s at home’ therefore making themselves transient
visitors in their current abode. ‘What’s
sex?’ was another query; remember this is in Ireland in the 1940’s. Response; ‘Sex is the difference between a
man and a woman’. Each question had an
answer but somehow there was something in the ether which was inexplicable.
No one has the franchise on emotional pain. When I carelessly asked Catherine about that
little parish on St. Patrick’s Day, she opened her mind and her mouth and said
it was time that this memory came out. As
she spoke, I saw a frightened little girl who had lost her father, home,
siblings and friends simultaneously. I heard
her puzzlement and fear and she was unable to separate fact from fiction. Who was the villain? What was the cause for the flight? Sixty years later she was looking for an
answer but then quoted Rudyard Kipling’s IF.....
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:
If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools:
If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’
If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!
Stoicism me Arse!
That guy Kipling shows some potential as a poet worth watching. Interesting story about old Ireland. I always say that TV, (which I hate) made Ireland a more humane country. I'm sure there are still a few in favor of the rod.
ReplyDeleteHi,
ReplyDeleteI am trying to find some information about an Andrew Irwin who gave his address as Ballymore, Boyle in around 1871. He was a licentiate of the RCSI in 1871 so I reckon he must have been born circa 1851-1853. I see from an earlier blog you mentioned the Irwins and just wonder do you have any information on this Andrew? Its a loose end to a story from the Rotunda in 1877. Thanks - John.